Cuatro caras xul solar biography

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Doe's paintings are sure to be sought by the discriminating collector. If you have any questions about submitting biographies, please send them to registrar askart. Share an image of the Artist. The changes were not limited to the intellectual area. After that year, Xul took some distance from Borges because of political differences, although they continued to maintain a close bond.

I am master of a writing that no one can read yet. I am creator of a new musical technique, of a musical ideogram that will allow, for instance, the piano to be studied in the third of the time it takes to learn today. I am creator of a universal language, panlengua, based on numbers and Astrology, which would contribute so much for a better understanding between the peoples of the world.

I am the creator of Neocriollo, a language which calls out to the world of Latin America. Revista mensual ilustrada para el hombre y el hogar [Him. Monthly illustrated magazine for man and the home].

Cuatro caras xul solar biography

To this end, he used the hexatonic scale, adding relief to the wooden keys in order to recognize them at the touch and he painted them so that each note would coincide with a color. Thus, the execution of a musical movement could be inspired by colors. He showed thirty seven mystic landscapes dated between and XXV Aniversario. An astrological analysis of the racing driver Juan Manuel Fangio was published in the magazine Coche a la vista!

Xul was invited by the organizers as language researcher and theorist. He defined the difference between Criol or Neocriollo, a language that could be auxiliary to Pan-America, and panlengua, a complementary language to be used between the three blocks: Pan-America, Pan-Europe and Pan-Asia. In his pursuit of universal knowledge, during the ensuing years until the mid 50s, Xul executed a series of paintings oriented towards the study of the Cabala and Astrology.

He searched for a way to adapt Astrology and the twelve zodiac signs to the Cabala, so he added another two Sefirot to the ten already established. The Tree of Life represents the universe God with ten ideal qualities that are joined by twenty-two paths that represent the twenty-two letters of the Hebrew alphabet. Xul modified it by incorporating his own terms, as well as astrological terms, planets and the zodiac signs.

His final idea was always the same: to achieve universal wisdom, the infinite source of all knowledge. During this year he held three exhibitions. Of the thirty seven works shown, most of them were about astrology, and as a novelty he used glass to support his oils. He continued with his recreations and research, creating a puppet theatre for adults where he represented works of a religious and poetic tenor, and in which the characters personified the twelve astrologic signs.

He made objects such as wood altars and reinterpreted the Tarot game. He added to each card its name in Neo-Creole, a sign which may belong to the zodiac or a planetary symbol, a number in the duodecimal base and a letter. He depicted himself in the painting Desarrollo del Yi Ching [Development of the Yi Ching], in black and white tempera.

In his refuge in the Tigre, Xul devoted his time to painting, developing his panlengua and writing. These were architectonic projects with a language of their own, translated into structures of polychromatic planes to which he added symbols and letters. He expressed his interest in a better quality of life for humanity in a note in the magazine Lyra.

In this age, which we can already call the era of artificial satellites, a fascinating incognito arises as to where the imagination of mankind will now fly. In November his mother, Agustina Solari, died. At the ceremony, Xul committed himself completely to being an example of ideals and to promoting the purposes of the institution.

As well as being aesthetic, this pictorial system was a way of communicating through ideograms, conveying a moral maxim in Neo-Creole which can only be read if the code is known. He invented seven different systems of writing. As a novelty, these works were dated according to the duodecimal system governed by the zodiac. Xul considered Spanish to be an imperfect language and he explained the need to further the search for a simpler way of communication among peoples.

Among the changes he suggested, was the use of syllabic writing; all his proposals were the synthesis of the research he had been carrying out since the 20s. On April 9 he died in his home in the Tigre. His hands held a rosary of 71 pieces carved out of wood, colored by Xul himself, with the cross of Caravaca, the same he depicted himself with in the work Desarrollo del I Ching, executed in Borges gave a speech at the burial.

The prologue of the catalogue was written by Borges. THE 30s. THE 40s. THE 50s. Facebook Twitter. Learn more about citation styles Citation styles Encyclopedia. More From encyclopedia. About this article Xul Solar, — Updated About encyclopedia. Xuereb, Salvator Salvatore Xuereb. Xue Tao c. Xue Shen —. Xu Yanwei —. Xu Yanmei —.