Quotes about aung san suu kyi biography

Each and every one of us is capable of making such a contribution. But politics is about people and what we had seen … proved that love and truth can move people more strongly than any form of coercion. Even the briefest touch of kindness can lighten a heavy heart. All Quotes Add A Quote. Books by Aung San Suu Kyi. Details if other :.

Quotes about aung san suu kyi biography

In , dictator U Ne Win staged a successful coup d'detat in Burma, which spurred intermittent protests over his policies during the subsequent decades. By , he had resigned his post of party chairman, essentially leaving the country in the hands of a military junta, but stayed behind the scenes to orchestrate various violent responses to the continuing protests and other events.

In , when Suu Kyi returned to Burma from abroad, it was amid the slaughter of protesters rallying against U Ne Win and his iron-fisted rule. She soon began speaking out publicly against him, with issues of democracy and human rights at the fore of her agenda. It did not take long for the junta to notice her efforts, and in July , the military government of Burma—which was renamed the Union of Myanmar—placed Suu Kyi under house arrest, cutting off any communication with the outside world.

Though the Union military told Suu Kyi that if she agreed to leave the country, they would free her, she refused to do so, insisting that her struggle would continue until the junta released the country to a civilian government and political prisoners were freed. In , an election was held, and the party with which Suu Kyi was now affiliated—the National League for Democracy—won more than 80 percent of the parliamentary seats.

However, that outcome was predictably ignored by the junta; 20 years later, they formally annulled the results. Suu Kyi was released from house arrest in July , and the next year she attended the NLD party congress, under the continual harassment of the military. Three years later, she founded a representative committee and declared it the country's legitimate ruling body.

In response, the junta in September once again placed her under house arrest. She was released in May In , the NLD clashed in the streets with pro-government demonstrators, and Suu Kyi was yet again arrested and placed under house confinement. Her sentence was then renewed every year, prompting the international community to call for her release.

In May , just before she was set to be released from house arrest, Suu Kyi was arrested once more, this time charged with an actual crime—allowing an intruder to spend two nights at her home, a violation of her terms of house arrest. The intruder, an American named John Yettaw, had swum to her house after allegedly having a vision of an attempt on her life.

He was also subsequently imprisoned, returning to the United States in August In August, however, Suu Kyi went to trial and was convicted and sentenced to three years in prison. And people need to accustom their eyes to the light to see it as a benediction rather than a pain, to learn to love it. We are so much in need of a brighter world which will offer adequate refuge to all its inhabitants.

Some people live well until they are ninety or one hundred without ever having done anything for anyone. They come into the world, live, then die without doing something for the world. To live the full life one must have the courage to bear the responsibility of the needs of others — one must want to bear this responsibility. Each and every one of us must have this attitude and we must instill it in our youth.

We must bring up our children to understand that only doing what is meritorious is right. The texts used were often in the form of verse, Burmese and Pali, religious or ethical in content. Many of the children would leave school after acquiring the rudiments of reading and writing, which some might lose in later life through lack of practice. The brighter ones would stay on to acquire further learning, and it was not unusual for some of the brightest to become monks themselves.

All Burmese boys would join the religious order at least once in their lives, usually as a novice in their early teens. In traditional village Burma, it often happened that some would choose to remain in the monkhood for years, if not for life. Little stigma attached to a man who returned to the secular world, and those who had spent long years in a monastery mastering the Pali texts and widening their knowledge of classical literature would be lauded and admired.

This indifference was also encouraged by British attitudes. The Burmese returned the compliment by assuming that there was not much that they needed to know about the Englishman beyond the necessities of unavoidable intercourse between the ruler and the ruled. How different it was from India, with the earnest, almost obsessive desire for comprehension at the intellectual level that was producing a string of scholars and philosophers in the western mould!

It was true that such Indians constituted only a tiny section of the population, but their impact was strong on the upper classes; and they set the tone for those who would be leaders in the independence movements that were to gather momentum in the twentieth century. This is because of their long necks stretched by putting on row upon row of thick brass rings from the time they are about ten, increasing the number over the years.

Many of the women wear twenty or more rings. They were particularly successful with the Karens along the south-eastern tract of Burma. The practice of encouraging the differences between the various racial groups was to have sad consequences for the independent nation of the future. Instead of assuming that material progress will bring an improvement in social, political and ethical standards, should it not be considered that an active promotion of appropriate social, political and ethical values might not only aid material progress but also help ensure that its results are wisely and happily distributed?

But there was not evident among the Burmese a feeling for their religion, their country or their trade to a degree expected of them. Therefore we can conclude that there is no inherent connection between social reform and national regeneration. Some European writers have sought to advise us to bring about social reform as a preparation for political reform.

But it is human nature that this piece of precept should stand suspect till we see with our own eyes what kind of political reform is given to Burma which is socially in a position to deserve it. Nobel Peace Prize Acceptance Speech [ edit ]. Quotes about Aung San Suu Kyi [ edit ]. External links [ edit ]. Wikipedia has an article about: Aung San Suu Kyi.

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