Tulsidas biography

Tulsidas was a devotee of Lord Rama, and his works reflect his deep spiritual beliefs and devotion to God. This biography explores the life, works, and legacy of Tulsidas, a revered figure in Hinduism. Tulsidas was born in in Rajapur, a small village near the city of Varanasi in northern India. His parents were Hulsi and Atmaram Dubey, who were Brahmins, the highest caste in the Hindu social system.

Tulsidas was their fifth child and the only son. As a child, Tulsidas was very bright and showed a keen interest in learning. He received his early education at a local school where he learned Sanskrit, grammar, and logic. Tulsidas also had a natural talent for poetry and often composed verses in his spare time. At the age of five, Tulsidas was betrothed to a girl named Ratnavali, and they were married when Tulsidas was nine years old.

However, his marriage did not hinder his love for learning. In fact, his wife became his partner in his spiritual journey and supported him in his pursuit of knowledge and devotion to God. Tulsidas continued his education and went on to study under various scholars, including Narharidas, who was known for his expertise in the Vedas and the Upanishads.

Narharidas recognized Tulsidas' talent and encouraged him to pursue his literary interests. Through his education and upbringing, Tulsidas developed a deep understanding of Hindu philosophy and spirituality, which would later become the foundation of his literary works. Tulsidas had a profound spiritual awakening that changed the course of his life.

One day, while he was crossing the river Ganges, he was attacked by a group of robbers who stole all of his possessions, including his clothes. Stranded and alone, Tulsidas prayed to Lord Rama for help. To his amazement, Lord Rama appeared before him and offered him a divine vision. Tulsidas was deeply moved by the experience and felt a deep connection to Lord Rama.

From that moment on, Tulsidas devoted his life to the worship of Lord Rama and began writing poetry in his honor. Tulsidas' devotion to Lord Rama was further strengthened by a meeting with Hanuman, Lord Rama's faithful servant. Hanuman appeared to Tulsidas in a dream and instructed him to write a devotional work in praise of Lord Rama.

In obedience to Hanuman's command, Tulsidas embarked on a pilgrimage to Ayodhya, the birthplace of Lord Rama. There, he spent several years studying the scriptures and meditating on Lord Rama's divine qualities. During his time in Ayodhya, Tulsidas wrote many devotional works in praise of Lord Rama, including his masterpiece, Ramcharitmanas. Throughout his lifetime, Goswami Tulsidas wrote texts, books, and even composed poems and songs.

The biographers split the 12 works into two groups based on the language. They are;. This epic poem was written by the Indian devotional poet Tulsidas around B. It describes the Nahachhu events of Lord Rama in childhood and consist of 20 Awadi verse created in a Sohar metre. Also, it means the wedding of Devi Parvati. It is a verse, where verse is in Sohar metre while 16 verse is in Harigitika metre.

It describes the austerity of Devi Parvati to obtain Lord Shiva as her husband and their marriage. It denotes the wedding of Devi Sita. It includes stanzas composed in Hamsagati metre stanzas and Harigitika metre 24 stanzas. Rama as Brahman [ edit ].

Tulsidas biography

Vedanta, World and Maya [ edit ]. Views on other Hindu deities [ edit ]. Bhakti [ edit ]. Critical reception [ edit ]. See also [ edit ]. Notes [ edit ]. Keith; Allardice, David; Joshi, Shonar Frommer's India. ISBN Banaras: Vision of a Living Ancient Tradition. New Delhi, India: Hemkunt Press. It can be said without reservation that Tulsidas is the greatest poet to write in the Hindi language.

Tulsidas was a Brahmin by birth and was believed to be a reincarnation of the author of the Sanskrit Ramayana, Valmikha singh. Nilu, Nilima, Nilofara in Hindi. Good Earth Varanasi City Guide. Hymns of Tulsidas. New Delhi, India: Abhinav Publications. One could scarcely attend a public or private religious function in Banaras that year without hearing, over the obligatory loudspeaker system, the familiar strains of Murli Manohar Svarup's orchestration and Mukesh's mellifluous chanting.

The chosen work was the Ramayan and the major source for the screenplay was the Manas. Long before the airing of the main story concluded on 31 July , the Ramayan had become the most popular program ever shown on Indian television, drawing an estimated one hundred million viewers and generating unprecedented advertising revenues. Throughout much of the country, activities came to a halt on Sunday mornings and streets and bazaars took on a deserted look, as people gathered before their own and neighbors' TV sets The phenomenal impact of the Ramayan serial merits closer examination than it can be given here, but it is clear that the production and the response it engendered once again dramatized the role of the epic as a principal medium not only for individual and collective religious experience but also for public discourse and social and cultural reflection.

The Blackwell Companion to Hinduism Illustrated ed. Plants of life, plants of death 1st ed. A Sanskrit-English dictionary: etymologically and philologically arranged with special reference to cognate Indo-European languages. New Delhi, India: Motilal Banarsidass. In Callewaert, Winand M. According to Tradition: Hagiographical Writing in India. Wiesbaden, Germany: Otto Harrassowitz Verlag.

Sivananda Ashram, Ahmedabad. Retrieved 12 July Ramakrishna Fundamentals of Astrology 3rd ed. Warrior ascetics and Indian empires. Vakils, Feffer and Simons. Hanuman's tale: the messages of a divine monkey. Oxford University Press. Jagran Yahoo. Retrieved 11 September The Hindu. Retrieved 28 December Archived from the original PDF on 4 January Retrieved 25 September Sushil, Surendra Sharma ed.

Shri Tulsi Peeth Saurabh in Hindi. Shri Tulsi Peeth Seva Nyas. Archived from the original PDF on 6 May Retrieved 15 September Daily Pioneer. Retrieved 28 January The beautiful Ram Janmabhumi temple was ruined and a mosque built; Tulsi felt aggrieved Tulsi kinhi hai. Tulsi continued, "Where there was a temple on Ram's birthplace, in the middle of Awadh, Mir Baqi built a mosque.

He expresses detachment from society. Tulsi, he avers, is devoted to Ram, will eat by begging, will sleep in mosque masit mein saibo. Times of India. We see this in Tulasi's stress upon the Name of Rama; we see it also in Tulasi's assertions that Rama is Brahman whereas Vishnu is not. Tulasi uses the word Rama in the sense of God, The challenge of the silver screen: an analysis of the cinematic portraits of Jesus, Rama, Buddha and Muhammad: Volume 1 of Studies in religion and the arts Illustrated ed.

It is clear that Rama transcends Vishnu in the Manas. He is Brahman and becomes God in any conceivable form It is significant that at the end of Tulsidas' work Rama does not return to his form as Vishnu but continues to rule over Ayodhya. Allahabad, India: Lokbharti Publication. Cover: "The Ramayan of Tulsi Das is more popular and more honoured by the people of North-Western provinces than the Bible is by the corresponding classed in England", Griffith.

The book is indeed the Bible of Northern India. Glimpses of Religion". The Story of My Experiments with Truth. Ahmedabad, India: Navajivan Trust. Retrieved 10 July Today I regard the Ramayana of Tulasidas as the greatest book in all devotional literature. Rajkamal Prakashan. Retrieved 9 September January Retrieved 31 July New Delhi, India: Surya Prakashan.

References [ edit ]. Dwivedi, Hazari Prasad Growse, Frederic Salmon Indradevnarayan []. Handoo, Chandra Kumari Bombay, Maharashtra, India: Orient Longmans. Lamb, Ramdas July It is said that Tulsidas did not cry at the time of his birth and that he was born with all thirty-two teeth intact—a fact used to support the belief that he was the reincarnation of the sage Valmiki.

In his childhood, he was known as Tulsiram or Ram Bola. Tulsidas was passionately attached to his wife Buddhimati until the day she uttered these words: "If you would develop for Lord Rama even half the love that you have for my filthy body, you would certainly cross the ocean of Samsara and attain immortality and eternal bliss. He abandoned home, became an ascetic, and spent fourteen years visiting various sacred places.

An inspiring book, it contains sweet couplets in beautiful rhyme praising Lord Rama. Evidence from Tulsidas' writings suggests that the composition of his greatest work began in CE and took two years to complete. This work was composed in Ayodhya, but it is said that immediately upon completion, Tulsidas traveled to Varanasi where he recited the epic to Shiva.