Maulana wahiduddin khan deobandi vs barelvi

Allama Khalid Mahmood 2. Original Source Link This answer was collected from Askimam. Search Search. Please tell me the dua, in arabic as well, so that I may practice this. What are the main differences between Tabligh Jamaat and Deobandi? A Deobandi Aalim working in a Brelvi masjid! What are the differences between deobandi and barelvi aqeedah? Author William Kesler Jackson.

Abstract This work presents the first-ever history of the year religio-political rivalry between the Deobandis and the Barelvis--arguably the most important schism in the "Muslim world," and certainly the most significant within Sunni Islam. Elsevier - Digital Commons. As the map above indicates, Wahhabism, based in Saudi Arabia, is associated with Hanbali law, the strictest form of Islamic jurisprudence.

The Taliban, on the other hand, follow Hanafi law, in general the most liberal variant — albeit not as they interpret it. Early attempts by Wahabbi preachers to spread their doctrine in South Asia often stumbled on the differences of Madhhab. But as Haqqani goes on to explain, the differences between Wahhabis and the more fundamentalist Hanafis in South Asia have recently diminished almost to the vanishing point.

The two groups may differ on a number of minor practices, but they concur on the larger issues. According to Haqqani, a few of the most radical South Asian Islamist groups, including Lashkar-e-Taiba discussed last Tuesday , have fully embraced the Wahhabi creed. Mapping the four standard schools of Sunni Islamic law is relatively easy, although the authors of the Wikipdia map posted above deserve commendation for doing a particularly good job.

The Deobandi movement is aligned with Wahhabism and advances an equally harsh, puritanical interpretation of Islam. The Barelvi movement, in contrast, defends a more traditional South Asian version of the faith centered on the practices of Sufi mysticism. In India and especially Pakistan, tensions between the two groups can be intense, sometimes verging on open warfare.

Extremist Deobandi groups, such as the Taliban, specifically target the shrines of Sufi mystics, venerated by Barelvis as places of sanctity and worship. Haji Imdadullah was also the Pir of nearly other scholars, many of whom were educated at the Deoband seminary. In this booklet, he tried to establish a conciliatory approach between the two groups.

He proposed that Muslims should avoid disputes over seven specific issues to promote unity within the Ummah. The first five issues were related to practices, while the last two were theological matters concerning Ilm-ul-Kalam Islamic theology.

Maulana wahiduddin khan deobandi vs barelvi

Maulana Ahmad Raza Khan objected strongly to certain statements in these books. In his book, Ahmad Raza Khan divided the Deobandi scholars into three categories of Wahhabis and declared them outside the fold of Islam. Usha Sanyal, in her book, explains this categorization as follows:. On these grounds, Ahmad Raza Khan sought endorsements from 36 scholars of Mecca and Medina, who issued fatwas declaring these individuals outside the fold of Islam.

He also obtained similar endorsements from scholars in India and published his book in According to Barbara Metcalf, the Deobandis claimed that the scholars of Mecca and Medina who signed the fatwas were misled by the misrepresentation of Deobandi beliefs. They argued that their doctrines had been deliberately distorted. For instance, when Maulana Khalil Ahmad visited Medina in , many scholars there objected to his presence, and he was forced to leave after two weeks.

Hundreds of signatures were collected from scholars in states like Tonk, Bhopal, and Bahawalpur—three major Muslim regions in India—affirming that the Deobandis were Sunni Hanafi Muslims. The scholars of the Haramain Mecca and Medina presented 26 questions to the Deobandi scholars, asking them to clarify their beliefs. In these responses, they not only reaffirmed their belief in the finality of prophethood Khatm-e-Nabuwwat but also provided a detailed explanation.

They argued that the finality of prophethood has three aspects:. Regarding the knowledge of the unseen Ilm-ul-Ghaib , the Deobandis clarified that Prophet Muhammad PBUH was granted the most knowledge among all creation, even surpassing all other prophets and angels. In response to accusations about Imkan-e-Kizb possibility of God lying , Rashid Ahmad Gangohi stated in Fatawa Rashidiya that anyone who claims God can lie is a disbeliever kafir.

This exchange of accusations escalated into a widespread fatwa war between the two groups. Both belonged to the Sunni Hanafi school of thought, but they became known by different names based on their respective centers of influence: Barelvi from Bareilly and Deobandi from Deoband. In , the Barelvi community played a significant role in the creation of Pakistan through their dedicated efforts.